Although it would take until 1871 for the French Revolution to play
out, it was triggering profound effects in France and the rest of
Europe as early as 1789. One touchstone by which to analyze the
Revolution’s results is its motto: “Liberty, Equality, and
Brotherhood. The power of these three ideas would quickly spread to
the rest of Europe, especially after Napoleon’s final defeat in 1815,
and eventually across the globe.
Liberty refers to the basic civil rights we often take for granted as
being the natural rights of people everywhere, such as speech, press,
assembly, religion, and voting for officials and laws, etc. The last
of these, voting, was typically among the last to be extended to all
members of society, in particular women.
Equality meant that everyone should be equal before the law, rather
than face unjust double standards. At times, some of the more subtle
effects of such an idea can magnify across history. This was
especially the case with inheritance law in France. Since all men were
seen as equal before the law, primogeniture was outlawed, giving all
sons equal shares of an inheritance, and even daughters a portion,
although less than the sons got. The problem with splitting up family
lands into several smaller plots was that repeatedly dividing it into
ever-smaller plots would make it impossible for all the heirs to
support their families. Therefore, French peasants in the 1800s had a
lower birthrate to avoid splitting family lands. This, however,
reverberated over the following century in several ways. For one
thing, few French people emigrated to places like the Americas compared
to other European peoples. Likewise, there were fewer people available
for factory work, which slowed France’s rate of industrialization.
Also, the unification of Germany in 1870 prompted rapid
industrialization and population growth that rapidly passed up France
in both categories. By 1900 this would generate mounting worries in
France about the growing threat of Germany that would help lead to
World War I.
Brotherhood (AKA nationalism) was the idea that a people united by a
common language; history, culture and geography should have the
sovereign right to choose their own destiny. This would also prove a
mixed blessing. On the plus side, nationalism included everyone
sharing the traits just mentioned, bringing them into both a larger and
more cohesive group. However, it also tended to exclude people not
sharing the same nationalistic traits.
Another good news/bad news aspect of nationalism was the competition of
the nation state with older institutions, in particular the family and
religion, for the loyalty of its citizens. While some argued
legalizing divorce and implementing civil marriages and mandatory
public education helped nations get past some of the more regressive
attitudes and narrow loyalties of the family and religion, the state
has had difficulty adequately replacing those institutions in terms of
moral and ethical education, social stability, and providing social
services that used to be the task of church and family.
Nationalism, by weakening the bonds and influence of family religion,
has often been blamed for both domestic and foreign problems.
Domestically, many would say the nation state has contributed to rising
crime rates and social misbehavior. In foreign affairs, nationalism’s
exclusive nature has helped create, especially through public
education, a sense of superiority over other nations, who reciprocate
with their own feelings of superiority. By 1914 such attitudes would
raise international tensions in Europe to levels that would trigger two
disastrous world wars in the twentieth century.

