"It was a town of red brick, or of brick that would have been red if the smoke and ashes had allowed it; but as matters stood it was a town of unnatural red and black like the painted face over which interminable serpents of smoke trailed themselves for ever and ever, and never got uncoiled. It had a black canal in it, and a river that ran purple with ill-smelling dye, and vast piles of buildings full of windows where there was rattling and a trembling all day long, and where the piston of the steam-engine worked monotonously up and down like the head of an elephant in a state of melancholy madness. It contained several large streets all very like one another, and many small streets still more like one another, inhabited by people equally like one another, who all went in and out at the same hours, with the same sound upon the same pavements, to do the same work, and to whom every day was the same as yesterday and tomorrow, and every year the counterpart of the last and the next...
"You saw nothing in Coketown but what was severely workful. If the members of a religious persuasion built a chapel there-- as the members of eighteen religious persuasions had done-- they made it a pious warehouse of red brick, with sometimes (but this is only in highly ornamental examples) a bell in a birdcage on the top of it.... All the public inscriptions in the town were painted alike, in severe characters of black and white. The jail might have been the infirmary, the infirmary might have been the jail, the town-hall might have been either, or both, or anything else, for anything that appeared to the contrary in the graces of their construction. Fact, fact, fact, everywhere in the immaterial. The M'Choakumchild school was all fact, and the school of design was all fact, and the relations between master and man were all fact, and everything was fact between the lying-in hospital and the cemetery, and what you couldn't state in figures, or show to be purchaseable in the cheapest market and saleable in the dearest, was not, and never should be, world without end. Amen." —From Hard Times by Charles Dickens
Today
we see the Industrial Revolution as being responsible for the higher
standard of living we enjoy. This, of course, is true, but there was
a great and, at times, appalling, price paid in human suffering to
attain this standard of living. From the start, industrialization
meant the transformation of countries' populations from being
predominantly rural to being predominantly urban. In England, this
involved the migration of millions from the agricultural south to the
cities springing up near the coal and iron fields in the north. The
population of Manchester, England grew from 25,000 in l772 to 303,000
by l850. Liverpool's population rose from 80,000 to 397,000 in the
first half of the nineteenth century. Other cities told similar
stories of incredible growth. Overall in Britain, the number of
cities with populations of 50,000 or more rose from 3 in l785 to 3l
in l860. By l850, Britain had become the first nation in history to
have a larger urban than rural population. Other countries would
soon follow suit.
These
early industrial cities created problems in three areas: living
conditions, working conditions, and the social structure. First of
all, cities built so rapidly were also built shoddily. Tenement
houses were crammed together along narrow streets, poorly built, and
incredibly crowded. Whole families were packed into attics, cellars,
or single rooms, with one house holding 63 people in 7 rooms.
Sanitation was virtually non-existent, making clean water a luxury
reserved for the rich. Open sewers ran down streets carrying water
fouled with industrial and human waste. Diseases such as cholera,
typhoid, typhus, and tuberculosis often reached epidemic proportions.
Add to these problems air pollution and malnutrition, and one gets a
picture of incomparable human misery. Alcoholism, drug abuse, crime,
and prostitution were natural outcomes of having to endure these
conditions.
Away
from home, working conditions were even worse. Depending on the
hours of sunlight, the workday could extend up to l9 hours a day, six
days a week. The work itself was hard, boring, and tedious.
Conditions around the steam engines and in the mines were hot and at
times extremely dangerous. In the absence of safety devices,
machines often tore off fingers, hands, and even arms. Mine shafts
would occasionally explode or cave in, trapping and killing hundreds
of workers deep within the earth.
Despite
all this, there were often long lines of the unemployed waiting for
any available jobs. This surplus of labor kept wages excessively
low. As a result, families had to send their women and even their
children to work in the factories just to make ends meet. In fact,
women and children were preferred as workers because they could be
paid less while being worked harder. Occasional depressions in the
economy could lead to whole industries shutting down. This left
thousands of families with no jobs and no public welfare to see them
through such hard times. Even medieval serfs had been assured some
rights to a living off their lands, which was more than these people
could often enjoy.
The
Industrial Revolution also upset old social patterns of life and
family. Under the old domestic system of cottage industries,
peasants worked in their own homes, produced at their own rates, and
were paid accordingly. Under the new factory system, laborers worked
in the factories owned by bosses whom they rarely, if ever, saw.
They had to be at work precisely on time and work at the much faster
pace of the machines. Nevertheless, they were paid by the hour, not
according to their productivity, since that was cheaper for the
owner.
Previously,
the farm, home and the workplace were one and the same, with men and
women sharing in many of the same tasks. In the industrial city,
there was a separation of home and workplace and a correspondingly
greater separation of the roles men and women played. In middle
class families, men went to work while women stayed home with the
children. In working class families, men, women, and children all
went to work, but usually to separate places. For both middle and
working class families, these were added strains that pulled the
family apart.
Although
the nuclear family had generally replaced the extended family in
European society since the Black Death (largely in order to keep from
splitting up family lands), there was still a network of close
friends and relatives in the villages providing each other mutual
support. However, as individual families moved to the city, they
left behind the support network of the villages, often living in
isolation and having little or no support from their neighbors.
The
growing numbers of people left helpless and destitute by the rapid
changes of industrialization did not go unnoticed, and reform
movements arose from three directions. Some reformers were genuinely
concerned industrialists such as Robert Owen and W. H. Lever, who
built model communities in which their workers could live and work.
Other reformers were liberal politicians trying to alleviate the
sufferings of the masses or conservative politicians trying to avert
social revolution caused by such misery. Together such politicians
enacted legislation that gradually eased the plight of the working
class, such as the Factory Act of l833, which limited the use of
child labor, and the Factory Act of l850, which limited women and
children to workdays of ten and a half hours.
However,
many workers felt that for real progress to be made, they would have
to work for it themselves. That involved organizing into trade
unions, the very existence of which was illegal until l824. Even
then, they could only exist as mutual aid societies to provide their
members with insurance against sickness and injury. Not until l87l
could British unions represent their members' grievances and actively
work for reforms. The struggle for those reforms was a long, hard,
and often violent one. However, by the end of the nineteenth
century, trade unions had made substantial progress toward improving
the living and working conditions that industrial workers had to
endure.
The
standard of living for workers in the early Industrial Revolution was
certainly horrible, but it did improve in the course of the
nineteenth century. Two types of statistics tell us this. First of
all, the overall population of Europe rose dramatically from some
l87,000,000 in l800 to 466,000,000 by l9l4. Add to that another
60,000,000 who emigrated to other continents, and one gets the
distinct impression that the overall standard of living in Europe was
getting better.
Another
figure telling a similar story of progress is the average life
expectancy of Europeans during this time. In l800, most people could
expect to live around 30 years or less, depending on their social
class. By l900, the average life expectancy had risen about fifty
per cent to 45 years. Better living conditions and nutrition, public
sanitation, and great advances in medical science were all
responsible for this jump. However, the price those early
generations of factory workers paid for this progress and our own
comfortable life styles was a terrible one indeed.

